[TLDR: “I left because the project stopped updating toward truth and started updating toward tribal governance + scapegoat drift. I won’t fund that.” -BU
2Pac (feat. Billie Eilish) – No Time for Reincarnation (BoloSolo/BWU Mashup) – Gnosis Under Fire]
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I left the Pythagorean Illuminati online community permanently because the signal decayed, the incentives warped, and the downstream harm stopped being hypothetical.
This is not a call to harass anyone or an attempt to litigate personalities.
This is the public record of my own decision, based on what I saw, what I experienced, and what I consider unacceptable.
I was drawn in for the same reason a lot of intelligent people get drawn into niche “truth” scenes.
There was a promise of coherence, hidden structure, the aesthetic of ancient math and esoteric lineage, and the feeling that someone was willing to name what mainstream institutions refuse to name.
Then the community started behaving like a machine that eats people.
I bailed in 2017 after calling out what I saw as obvious enabling and credibility laundering around the “Hyperian” orbit.
I did that before the insanity metastasized, before it caused the level of harm it later caused, and before the whole ecosystem calcified into the usual sequence: hero worship, narrative immunity, factional paranoia, and ideological drift disguised as “just asking questions.”
In my head, leaving was the cleanest form of proof.
If a system is healthy, it survives dissent.
If it needs loyalty more than truth, it starts punishing dissent and rewarding compliance.
That is a coercive control system masking itself as philosophy.
Since then, what I’ve watched is the predictable arc of a self-sealing subculture.
One: the “math” becomes costume.
Words like Pythagoras, Plato, tradition, illumination.
They stop functioning as methods and start functioning as badges.
Two: the social layer becomes the real product. The community becomes an identity. People do not ask “is this true?” They ask “is this us?”
Three: when reality presents disconfirming evidence, the system does not update.
It metabolizes the contradiction as proof of persecution.
That is the cult move.
It converts falsification into fuel.
Four: politics slides in through the side door.
The greasy kind of politics: shit-slinging that turns vulnerable people into props, enemies, or jokes.
I watched that drift hard after the Morgue drama.
That pivot is where any remaining benefit died for me.
At that point, “staying for the good parts” stopped being defensible.
There is a simple ethical test I use now.
If a community’s outputs predictably increase fear, isolation, and self-hatred in already-vulnerable people, and the community treats that as acceptable collateral, then the community is not a truth project.
I have seen exactly how fragile people can be when they reach out into the void and say: “I am alone, I am terrified, I have not fully come out, my household is politically hostile, and I do not know what the next four years will do to me.”
I received a message like that from someone in an adjacent online space.
A person who said, plainly, that I was the only one who knew they were transgender at the time.
That kind of confession is an emergency flare.
When I compare that human reality to the kind of ideological performance I’ve seen from the Armageddon Conspiracy and its surrounding brands (see: https://thedevilswhore.com/ac-updates/ ), the conclusion is immediate:
I do not want my attention, my money, or my credibility subsidizing any ecosystem that normalizes contempt toward LGBTQ people, or that treats minority groups as symbolic punching bags, or that slides into the old scapegoat patterns dressed up as “civilizational analysis.”
[“Jewry survived because it is a manifestation of pathological narcissism, and its cult members refuse to abandon the idea that they are ultra special and Chosen.”
I am also done with the specific rhetorical sickness where historical complexity gets flattened into ethnic psychologizing.
I watched it appear in their material in a way that crossed a hard line for me.
I am not interested in “analysis” that starts smelling like recycled twentieth-century poison.
Here is the piece a lot of people do not want to admit about these scenes.
They are not mainly about ideas.
They are about governance.
They govern through social pressure.
They govern through narrative hierarchy.
They govern through a “creative minority” that positions itself as the interpreter class, the priest caste, the gatekeepers of what counts as real.
That might sound grandiose, but it is mundane.
The mechanism is the same everywhere.
The interpreter class can never be wrong, only “misunderstood.“
If someone is harmed, it is because they were “weak, unworthy, infiltrated, insufficiently initiated,” or “not built for the truth.”
If dissent appears, it is framed as betrayal.
If the leader or the narrative center is caught propping up something malignant, the ecosystem does not do accountability.
It does rebranding.
This is where the ontological mathematics lens matters.
A truth-seeking system should reduce error over time.
It should lower the cost of correction.
It should reward updates.
It should treat falsification as useful.
It should degrade charismatic certainty and increase shared method.
What I saw instead was the opposite.
Error became sticky.
Correction became punished.
Certainty became virtue.
And the social layer became the enforcement mechanism.
Once a system becomes like that, leaving is not merely preference.
Leaving is hygiene.
So I left permanently.
No more lurking.
No more “maybe they’ll improve.”
No more nostalgia.
No more “separating the art from the artist” while the art is actively shaping social reality.
Support is a resource flow.
Attention is a resource flow.
Tolerance is a resource flow.
I’m not feeding it.
What replaces it is a cleaner standard.
I will engage with ideas, even strange ones, but only in spaces that have real epistemic discipline and basic moral adulthood.
I will not participate in communities that treat humans as disposable, or that smuggle scapegoating and dehumanization into “analysis,” or that require loyalty to remain in good standing.
If someone reading this is still inside that world and feels uneasy, the unease is not random.
It is the part of the mind that still recognizes truth as a method instead of tribe.
Leaving is allowed.
The door does not lock behind anyone except in their own head.
-BU

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